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WETSHINGOLO Ndjate Lotanga, Dessein de l'humanisme de Karol WOJTYLA, Présentation analytique d'une morale et essai de traduction en tetela d' "Amour et responsabilité". Mémoire de licence, Philosophie et Religions Africaines. Faculté de Théologie Catholique, Kinshasa, 1980, XXX-125 p., dir. Nkombe Oleko.

WETSHINGOLO Lotanga; MAZONGELO Libongo, L'herméneutique de la traduction et le problème des langues en philosophie africaine, in Langage et philosophie, Actes de la 4e Semaine philos. de Kinshasa, 1979, (RPA, 6),. Kinshasa, Faculté de Théologie Catholique, 1981, 151-160.

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*WILLAME, Jean-Claude, Chronique d'une opposition politique. L'UDPS. 1978-1987. Les Cahiers du CEDAF-Asdoc Studies (1987), n.7-8.

*WILLAME, Jean-Claude, Patrice Lumumba. La crise congolaise revisitée. Paris, Karthala, 1990.

WILLAME, Jean Claude, L’Odyssée Kabila, Trajectoire pour un Congo Nouveau. Paris, Karthala, 1999, 256 p.

*WILLAME, Jean-Claude, L'autonomie d'un despote: pouvoir, argent et obéissance dans le Zaïre des années quatre-vingt. Paris, 1992.

WILLIAMS, Michael, The Philosophy of Economic Modelling: A Critical Survey, in South African Journal of Philosophy 18/2 (1999), 223‑246. - Economics; model; scepticism; science; social‑phil.

WILLIAMS, Preston N., An Analysis of the Conception of Love and Its Influence on Justice inthe Thought of Martin Luther King, Jr, in Journal Relig Ethics 18/2 (1990), 15‑31. - Afro‑American; equality; Hinduism; Judeo‑christian; justice; love; Social Philosophy; KING, M; TILLICH.

WILLIAMS, R.C., W.E.B. Du Bois, Afro-American Philosopher of Social Reality (Manuscript 1976) <cité par TSHIAMALENGA Ntumba, La philosophie dans la situation actuelle de l'Afrique, in Combats..., 1981, 172>.

WILLIAMS, Adebayo, The Crisis of Confidence in the Criticism of African Literature, in Présence africaine (1982) n.123, 79-102.

WILLIAMS, Chancellor, The Destruction of Black Civilisation. Chicage, Third World Press, 1974.

WILLIAMS, Eric, Le leader politique considéré comme un homme de culture, in Présence Africaine (1959), n.24-25.

WILLIAMS, J.J., Africa's God, I. Gold Coast and its Hinterland, in Anthropological Series of the Boston College Graduate School (Boston) 1 (1936) n.1, 1-85.

WILLIAMS, Robert C., Afro-American folklore as a philosophical Source, in Journal of West Virginia Philosophical Society 1-6 (1976) Fall.

WILLIAMS, Robert C., What Black Philosophy is, 1976-78.

WILLIAMS, Roosevelt, Alienation and Philosophy in Afro-Américan Literature, in Dennis FORSYTHE (ed.), Black Alienation, Black Rebellion.

WILLIAMSON, Francis X.,  Autonomy, Reduction and the Artificiality of Mental Properties, in South African Journal of Philosophy 17/1 (1998), 1‑7. - Autonomy; materialism; mental; metaphysics; reduction.

WILLIKE, B., C.R.: Pl. TEMPELS, Bantu-philosophie, in Franziskanische Studien 40 (1958), 81-86.

WILLIS, C.A., The cult of Deng, in Sudan Notes and Records 11 (1928), 195-208. - Dinka and Nuer.

WILLIS, R.G., Pollutions and Paradigms, in Man 7 (1972), 369-378. - Lay and scientific Theories; the Body as a Model of the Cosmos, Fipa of Tanzania.

WILLOUGHBY, W.C., Some Conclusions concerning the bantu Conception of the Soul, in Africa 1 (1928), 336-347. - Résumé, 402-403.

*WILLOUGHBY, W.C., The Soul of the Bantu, A sympathetic Study of the magico-religious Practices and Beliefs of the bantu Tribes of Africa. London, Student Christian Movement; New York, Doubleday Doran, 1928, XXVI-476 p.

WILS, J., Het ik en de wereld in de pronomina der W. Soedantalen, in XIVe Vlaamsch Philologencongres, 1938. - Le moi et le monde dans les pronoms des langues Ouest-Soudanaises; philosophie du langage.

WILSON, G., An African Morality - Nyakyusa, in Africa 9 (1936), 75-99.

WILSON, Leslie, Lost Opportunity: African‑American Populism, in Telos 104 (1995), 89‑95. - Afro‑American; Political Philosophy; Social Philosophy

WIMMER, F., Ed., Vier Fragen zur Philosophie in Afrika, Asien und Lateinamerika. Wien, 1988.

WIMMER, F., Interkulturelle Philosophie, Geschichte und Theorie, Band I. Wien, 1990.

WIMMER, Franz M., "Is Intercultural Philosophy a New Branch or a New Orientation in Philosophy?" in Kulturen der Philosophie, FORNET‑BETANCOURT, Raul (ed), Aachen, V A B, 1996.

WINGO, Ajume H., African Art and the Aesthetics of Hiding and Revealing, in British Journal of Aesthetics  38(3) (1998), 251‑264. - Nso (North West Province of Cameroon); Aesthetics; Art; Culture.

WIREDU, J.E., Marxism, Philosophy and Ideology, Paper published as a Supplement of The Legon Observer, Accra, 1966. - An abridged version in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 63-87.

WIREDU, J.E., Kant's synthetic 'a priori' in Geometry and the rise of non-EUniversité Catholique de LouvainIdean Geometries, in Kant-Studien 61 (1970) n.1.

WIREDU, J.E., Material implication and "If... Then", International logic Review (1972) n.6.

WIREDU, J.E., On an African Orientation in Philosophy, in Second Order 1 (1972) n.2, 3-13. = revised in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 26-36. - Nationalism; science; tradition.

WIREDU, J.E., Philosophy, Mysticism and Rationality, in Universitas (Legon), March 1972. - = revised in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 99-110.

WIREDU, J.E., Truth as Opinion, in Universitas (Legon-Accra), 1972, 1, n.3.- = revised in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 111-123.

WIREDU, J.E., Deductibility and Inferability, in Mind 83 (1973)  Jan. N.S.325.

WIREDU, J.E., Logic and Ontology I, in Second Order 2 (1973) n.1.

WIREDU, J.E., Logic and Ontology II, in Second Order 2 (1973) n.2, 21-38.

WIREDU, J.E., On the real logical Structure of Lewis' "Independent Proof", Notre Dame Journal of Formal Logic 25 (1973) n.4.

WIREDU, J.E., La vérité comme opinion, traduit de l'anglais par Irène d'Almeida, in Conséquence 1 (1974) n.1, 57-71.

WIREDU, J.E., D'une orientation africaine en philosophie, Traduit de l'Anglais par Nicole Medjibondo, in Consequence 1 (1974) n.1, 72-83.

WIREDU, J.E., Logic and Ontology I, in Second Order 2 (1973) January.

WIREDU, J.E., Logic and Ontology II, in Second Order 2 (1973) July.

WIREDU, J.E., Logic and Ontology III, in Second Order 3 (1974) n.2, 33-52.

WIREDU, J.E., Logic and Ontology IV, in Second Order 4 (1975) January.

WIREDU, J.E. (ed.), The place and role of the Humanities in Africa today. Proceedings of the International Council for Philosophy and humanistic Studies. Legon, Ghana, April 22-24, 1974.

WIREDU, J.E., What can Philosophy do for Africa? in WIREDU, J.E. (ed.), The place and role of the Humanities in Africa today. Proceedings of the International Council for Philosophy and humanistic Studies. Legon, Ghana, April 22-24, 1974.

WIREDU, J.E., To be is to be known, in Legon Journal of the humanitues (Ghazna) 1 (1974). - = revised in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 124-138.

WIREDU, J.E., What is Philosophy? in Universitas, (Legon-Accra), 1974, n.2. - = revised in WIREDU, Kwasi, Philosophy and an African culture. Cambridge, CUP, 1980, 139-173.

WIREDU, J.E., Truth as a logical Constant, with an Application to the Principle of Excluded Middle, in Philosophical Quarterly (1975) October.

WIREDU, J.E., Philosophy and an African Culture. Fellow's inaugural Address delivred to the Ghana Academy of Arts and Sciences, Accra, october 1976; - = revised in WIREDU, J.E., Philosophy and an African Culture. Cambridge, CUP, 1980, 1-25.

WIREDU, J.E., In Pratse of Utopianisme, in Thought and Practice 2 (1975) n.2, 79-86. - Revised version in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 88-98.

WIREDU, J.E., What can Philosophy do for Africa? Colloquium on The Place and Role of the Humanities in Africa today, Legon, Univers. of Ghana, 22-26 April 1975. - = revised in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 51-62.

WIREDU, J.E., Predication and abstract Entities, in Legon Journal of Humanities 2 (1976).

WIREDU, J.E., An ancient Basis for African Philosophy or "An old Myth in a new Dress? in Second Order 5 (1976) n.2, 3-26.

WIREDU, J.E., Paradoxes, in Second Order 5 (1976) n.2, 3 sq.

WIREDU, J.E., On behalf of Opinion: a Rejoinder, in Universitas (Legon) (1976) May-November. - = In Defence of Opinion, in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 174-188.

WIREDU, J.E., How not to compare African Thought with Western Thought, in Ch'indaba (Accra) (1976) July-December, 4-8; in R. WRIGHT (ed.), African Philosophy, An introduction, Washington, University Press of America, 1977. 3rd ed. 1984, 149-162. - = revised in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 37-50.

WIREDU, J.E., Philosophy and the development of scientific spirit in Africa, in Séminaire sur La philosophie et le développement des sciences en Afrique, Cotonou, 18-23 déc., 1978.

WIREDU, J.E., Philosophy, mysticism and rationality, in Universitas (Legon-Accra) (1978) n.3, 97-106.

*WIREDU, J.E., Philosophy and an African Culture. Cambridge, Cambridge University Press, 1980, 239 p.

WIREDU, J.E., Philosophy in Africa today, in DONAL I.; SHINE; WILLIAMS D. (ed); Into the 80's: Proceedings of the lith annual conference of the Canadian Association of African Studies, Van couver, Tantalons Research Ltd, 1981.

WIREDU, J.E., Philosophical teaching and research in Africa: some suggestions toward conceptual decolonization, in The Journal, essays contributed to the international research conference on African Philosophy, Haverford (1982) July, 20-23.

WIREDU, J.E., Articulating modern Thought in  African languages: some theoretical considerations, in African languages and the exchange of knowledge, Studies prepared for Unesco by the Inter-African Council for Philosophy, 1983, 44 p.

WIREDU, J.E., Morality and religion in Akan Thought, in Oruka ODERA; D. MASOLO, (ed.), Philosophy and cultures. Proceedings of 2nd Afro-Asian Philosophy Conference, Nairobi, October/November 1981. Nairobi, Bookwise Limited, 1983, 6-14.

WIREDU, J.E., Algunos problemas en la filosofia del Africa actuel, in Ensenanza de la filosofia e investigacion filosofica en Africa, Barcelona, Serbal/Unesco, 1984.

WIREDU, J.E., Ensenanza de la filosofia e investigacion filosofica en Africa anglofona, in Ensenanza de la filosofia e investigacion filosofica en Africa, Barcelona, Serbal/Unesco, 1984.

WIREDU, J.E., Investigacion filosofica y ensenanza de la filosofia investigacion filosofica en Africa: algunas sugerencias, in Ensenanza de la filosofia e investigacion filosofica en Africa, Barcelona, Serbal/Unesco, 1984.

WIREDU, J.E., Philosophical Research and Teaching in Africa: some suggestions, in Teaching and Research in Philosophy: Africa, Unesco/France, 1984.

WIREDU, J.E., Philosophy Teaching and Research in English speaking Africa, in Teaching and Research in Philosophy: Africa, Unesco/France, 1984.

WIREDU, J.E., Some issues in Philosophy in Africa today, in Teaching and Research in Philosophy: Africa, Unesco/France, 1984.

WIREDU, J.E., Sur la définition de la philosophie africaine, in Le Koré (1985) n.24.

WIREDU, Kwasi, Philosophy and an African Culture.  Proceedings of the conference on Ghanian culture, held at the university of Ghana, Legon, in april 1975.

WIREDU, Kwasi, How not to compare African traditional Thought with Western Thought, in Ch'indaba (Accra) (1976) July/December, 4-8 and in WRIGHT, A.R. (ed), African Philosophy: an introduction, Washington, University Press of America, 2nd ed., 1979.

WIREDU, Kwasi, Philosophy and an African Culture, in Fellow's inaugural address delivered of the Ghana Academy of Arts and Sciences, Accra, October, 1976. - = revised in WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, CUP, 1980, 1-25.

*WIREDU, Kwasi, Philosophy and an African Culture. Cambridge, London, New York, Cambridge University Press - = CUP, 1980, 239  - Culture; tradition; modernization; metaphilosophy; marxism; utopianism; ideology; socialism; knowing; truth; opinion.

WIREDU, Kwasi, An expanded version of 'On defining African Philosophy', in Into the 80s: Proceeding of the Canadian association of African studies. D.I. RAZY; SHINNIE; D. WILLIAMS (ed). Vancouver, Tantalus Research Ltd, 1981.

WIREDU, Kwasi, The Akan concept of Mind. Ibadan journal of humanistic studies (1983) October n.3.

WIREDU, Kwasi, Philosophical Research and Teaching in Africa: Some suggestions - Toward conceptual decolonisation. Paper delivered at UNESCO, Nairobi, June 1980, in Teaching and Research in Philosophy, Paris, UNESCO, 1984.

WIREDU, Kwasi, The question of violence in contemporary African political Thought, in HALLEN, B.; SODIPO, J.O., Knowledge, Belief and Witchcraft, London, 1986, 373-381.

WIREDU, Kwasi, La question de la violence dans la philosophie contemporaine africaine, in Quest 1 (1987) n.2, 30-41.

WIREDU, Kwasi, The concept of mind with particular reference to the language and Thought of the Akans, in Contemporary Philosophy. Vol. 5: African Philosophy. Dordrecht, Nijhoff, 1987, 153-179. - = The Akan concept of mind, 1983.

WIREDU, Kwasi, Formulating modern Thought in African languages. Some theoretical considerations, in MUDIMBE V.Y. (ed), The surreptitious speech. Présence Africaine and the politics of otherness 1947-1987. Chicago - London, The University of Chicago Press, 1992, 301-332.

WIREDU, Kwasi, Moral Foundations of an African Culture, in Person and Community, WIREDU, Kwasi, ed. Washington, CRVP, 1992. - Culture; ethics.

WIREDU, Kwasi, The Moral Foundations of African‑American Culture, in African‑American Perspectives on Biomedical Ethics, FLACK, Harley E ed. Washington, Georgetown Univ Pr, 1992. - Humanism; moral.

WIREDU, Kwasi, Death and the Afterlife in African Culture, in Person and Community, Wiredu, Kwasi (ed.), CRVP, Washington, 1992. - Afterlife; Death.

WIREDU, Kwasi, Problems in Africa's Self‑Definition in the Contemporary World, in Person and Community, Wiredu, Kwasi (ed.). Washington, CRVP, 1992. - Identity; politics.

WIREDU, Kwasi, The African Concept of Personhood, in African‑American Perspectives on Biomedical Ethics, Flack, Harley E (ed.).  Washington, Georgetown Univ Pr, 1992. - Freedom; personhood.

WIREDU, K., On Defining African Philosophy, in NAGL-DOCEKAL; WIMMER, F.M. (red.), Postkoloniales Philosophieren: Afrika. Wien-München, 1992, 40-64.

*WIREDU, Kwasi (ed); GYEKYE, Kwame (ed), Person and Community, Washington, CRVP, 1992; ISBN: 1‑56518‑005‑4. - Epistemology; Ethics; metaphysics; Social Philosophy.

WIREDU, Kwasi, African Philosophical Tradition. A case Stdy of the Akan, in Philosophical Forum 24 (1992-1993), n.1-3, 35-62.

WIREDU, Kwasi, Custom and Morality, in African Philosophy: Selected Readings, MOSLEY, Albert G. ed. Prentice Hall, Englewood Cliffs, 1995. - Custom; morality.

WIREDU, Kwasi, How Not to Compare African Thought with Western Thought, in African Philosophy: Selected Readings, MOSLEY, Albert G. ed., Prentice Hall, Englewood Cliffs, 1995. - Western.

WIREDU, Kwasi, Are There Cultural Universals? in Monist 78 (1995) n.1, 52‑64. - Communication; culture; social phil; universal.

*WIREDU, Kwasi, Cultural Universals and Particulars. An African Perspective. (African Systems of Thought). Bloomington (Ind.), Indiana University Press, 1996, IX+237; ISBN: 0‑253‑33209‑5.  - Culture; postcolonialism; Social Philosophy; universal; Akan.

WIREDU, Kwasi, Reply to English and Hamme, in Journal Soc Philosophy 27(2) (1996), 234‑243. - Aesthetics; Art History; Ethics; ENGLISH, P.; HAMME, N.

WIREDU, Kwasi, Time and African Thought, in Time and Temporality in Intercultural Perspective, TIEMERSMA, D. ed. Amsterdam, Rodopi, 1996. - MBITI, John.

WIREDU, Kwasi, African Philosophy and Inter‑Cultural Dialogue, in Quest 11/1‑2 (1997), 29‑41. - Culture; difference; Ethics; moral theory.

WIREDU, Kwasi, The State, Civil Society and Democracy in Africa, in Quest 12 (1998), 241‑252. - Democracy; political phil; state.

WIREDU, Kwasi, Our Problem of Knowledge: Brief Reflections on Knowledge and Development in Africa, in African Philosophy As Cultural Inquiry, KARP, Ivan ed. Bloomington, Indiana Univ. Pr, 2000. - Action; development; knowledge.

WIRTH, Jason M., Kinds of Souls and Souls of Kinds; W. E. B. Du Bois and the Soul of Race, in Int Stud Phil 28/1 (1996), 135‑149. - Race; Social Philosophy; DUBOIS, W.

WITHAAR, H., Progress: a short History of the Idea, Dpt. of Philosophy, Univ. of Zambia, 1983.

WITHAAR, H., Filosofie in Afrika; een overzicht - Philosophy in Africa, an overview, 1985, 30p.

WITHAAR, H., Wat is Afrikaanse filosofie? Een inleiding, Alg. Nederl. Tijdschr. Wijsbegeerte 78 (1986), 163-188. - Social phil; african; marxism; socialism. - Qu'est-ce qu'une philosophie africaine? Une introduction.

WITTE, A., Bemerkungen über die religiösen Zustände bei den Eingeborenen im ehemaligen Togo (Ewe, West-Afrika), In Zeitschr. für Miss. and Relig. Wissenschaft 24 (1934), 125-134.

WOBER, Mallory, Is Illich for Africa? (Whither Schooling or wither?), in Transition 9 (1975) n.44, 37 sq.

WODDIS, JACK, New theories of revolution: a commentary on the view of Frantz Fanon, Regis Debray and Herbert Marcuse. London, Lawrence & Wishart, 1972. -  Political phil; revolution; peasant; working class; communism; Fanon, F; Debray, R; Marcuse, H.

WODIE, F.V., La théorie du droit selon Kant, in Le Koré (1982), n.20-22.

*WOJTYLA, Karol, Boligno mpe bondimeli mokumba (Boyekoli makambo matali mibeko mwasi-mobali). Ebongolami o Lingala na MAZONGELO Libongo-Nday, (Filozofi 2). Kinshasa-Limete, Faculté de Théologie Catholique, 1980, 166 p. - Traduction partielle en lingala de "Amour et responsabilité".

WOJTYLA, Karol, Lelango ndo okeende. Weekeelo wa morale sexweele. Okadimweelo waaki WETSHINGOLO N.L., Kinshasa, Faculté de Théologie Catholique, 1980, 121 p. - Traduction partielle en tetela de "Amour et responsabilité".

WOLA Bangala Chawo, C.R. de NGOMA-BINDA, La philosophie africaine contemporaine, Kinshasa, 1994, in Revue philosophique de Kinshasa 8 (1992) n.13, 138-142.

WOLA Bangala Chawo, La société au risque de la politique, in Philosophie et vie. Actes des Premières Journées Philosophiques de Boma du 26 au 29 mai 1993 (Philosophie et vie, 1). Boma, Grand Séminaire "Abbé Ngidi", 1994, 93-102.

WOLA Bangala Chawo, Rapport général, in Philosophie et vie. Actes des Premières Journées Philosophiques de Boma du 26 au 29 mai 1993 (Philosophie et vie, 1). Boma, Grand Séminaire "Abbé Ngidi", 1994, 207-212.

WOLA Bangala Chawo, Compte rendu de la session culturelle organisée à Boma, du 6 au 8 décembre 1993, par l'a.s.b.l. "Les Pythons" Bana Boma Pas-Deux", sur le thème "Démocratie et développement", in Philosophie et vie. Actes des Premières Journées Philosophiques de Boma du 26 au 29 mai 1993 (Philosophie et vie, 1). Boma, Grand Séminaire "Abbé Ngidi", 1994, 227-236.

WOLA Bangala Chawo, Sexualité et politique, in Pensée agissante 4 (1998) n.7, 47-51.

WOLFE, A.W., Man's relation to man in Africa, in Amer. Anthropologist 61 (1959), 606-614.

WOLFF, Robert Paul, Philosophy in South Africa Today, in Philosophical Forum (The); Apartheid. A Special Double Issue on Racism in South Africa 18 (1987) n.2‑3, Spec. 94‑104. -  Education; south african; Philosophy; university.

WOLOMBI Monga Mpanga, Verbe et poéticité dans l'oeuvre musicale de Félix Wazekwa, in Annales Aequatoria 23 (2002), 429-441. - Aesthetics; Music; Song.

WONDJI, Christophe, La philosophie et le développement d'une science de l'histoire en Afrique, Séminaire sur La philosophie et le développement des sciences en Afrique, Cotonou, 18-23 déc. 1978.

WONDJI, Christophe, L'authenticité africaine: mythe et réalité, in A. DIEMER, (ed.), L'Afrique et le problème de son identité. Peter Lang, 1985, 223-249.

WONDYFRAW Ambaye, Claude Sumner, Classical Ethiopian Philosophy, Addis Ababa 1985, in Pubblicazioni della Cattedra d'italiano, Università di Addis Abeba 3 (1986), 105-107.

*WOODSON, Carter G., THe mind of the negro as reflected in letter during the crisis. Washington, D.C., Associeted publishers, 1926.

WOOLHOUSE, R.S., "Or", in Second Order 1 (1972) n.2, 26-38.

WORCESTER, Kent, The future in the present, review of C.J.R. James, in The future in the present and spheres of existence, Socialist review 12 (1982) n.2.

*WORLDBROCKWAY, F., African socialism. London, 1963.

*WOUNGLY-MASSAGA, La révolution au Congo. Contribution à l'étude des problèmes politiques d'Afrique Centrale. Paris, Maspero, 1974, 192 p. - Philosophie politique; philosophie sociale.

*WRIGHT, Richard A. (ed.), African Philosophy: an introduction, Washington, University Press of America, 2nd ed., 1979, 252  3rd ed. 1984, XVI-317  - Nationalism; conceptual scheme; person; methodology; causality.

WRIGHT, Richard A., Preface, in WRIGHT, Richard A. (ed.), African Philosophy: an introduction, Washington, University Press of America, 2nd ed., 1979. 3rd ed. 1984, IX-XV.

WRIGHT, Richard A., Investigating African Philosophy, in WRIGHT, (ed.), African philosophy: an introduction, Washington, 2nd ed., 1979, 19-34. 3rd ed. 1984, 41-55.

WRIGHT, Richard A., Bibliography, in WRIGHT, Richard A. (ed.), African Philosophy: an introduction, Washington, University Press of America, 3rd ed. 1984, 265-306.

WRIGHT, W.D., The cultural Thought and leadership of Alain Locke, in Freedomways (1974), First Quarter.

WÜST, J., Die Gottesvorstellung der Okawangostämme in Sudwestafrika, in Missions-wiss. und Religions-wiss. (Leipzig) 1 (1940) 37-43.

*WUFELA Yaek'Olingo, A la recherche d'une identité. Littérature, langues et recherches scientifiques face au processus du développement au Zaïre (ILCAA - African literature series, 3). Tokyo University of Foreign studies, 1992, 171 p.

WUTA, , Etude sociologique de la solidarité clanique en milieu urbain, dynamique, motivation, formes, Un cas, l'ethnie Zondo à Kinshasa (enquête qualitative). Mémoire de licence sociologie, Kinshasa, Lovanium, 1971.

WYMEERSCH, , Les Luba du Shaba et leur cycle de vie, in Africa (Roma) 27 (1972), 589-598.

WYMEERSCH, P., Comprendre les symboles: aspects du symbolisme africain (2 partie), in Africa (Roma) 38 (1983) n.2, 217‑246, rés. en ital., angl.; BIBL. notes.

WYMEERSCH, P., Comprendre les symboles: aspects du symbolisme africain (A suivre), in Africa (Roma) 39 (1984) n.1, 53‑76. - L'homme et l'univers dans la philosophie négro‑africaine.