{"id":8023,"date":"2025-01-24T20:41:41","date_gmt":"2025-01-24T19:41:41","guid":{"rendered":"https:\/\/sites.uclouvain.be\/narramuse\/?page_id=8023"},"modified":"2025-05-16T12:57:11","modified_gmt":"2025-05-16T10:57:11","slug":"past-events","status":"publish","type":"page","link":"https:\/\/sites.uclouvain.be\/narramuse\/en\/past-events\/","title":{"rendered":"Past Events"},"content":{"rendered":"\n<div class=\"wp-block-group is-content-justification-center is-nowrap is-layout-flex wp-container-core-group-is-layout-f56f9fcf wp-block-group-is-layout-flex\"><nav class=\"is-responsive wp-block-navigation is-layout-flex wp-block-navigation-is-layout-flex\" aria-label=\"Navigation\" \n\t\t data-wp-interactive=\"core\/navigation\" data-wp-context='{\"overlayOpenedBy\":{\"click\":false,\"hover\":false,\"focus\":false},\"type\":\"overlay\",\"roleAttribute\":\"\",\"ariaLabel\":\"Menu\"}'><button aria-haspopup=\"dialog\" aria-label=\"Ouvrir le menu\" 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wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"#r\u00e9cits-religieux\">Research Day \u00ab\u00a0R\u00e9cits postmigrants et sentiment religieux\u00a0\u00bb<\/a><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"#Seminair-23-24\">NarraMuse Seminar 2023-2024<\/a><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"#Identite-appartenances\">Research Day \u00ab\u00a0Identit\u00e9s, appartenances et productions culturelles \u00e0 l\u2019aune de la postmigration\u00a0\u00bb<\/a><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"#cartographie\">Research Day \u00ab\u00a0La litt\u00e9rature europ\u00e9enne de la postmigration: th\u00e9orie et cartographie\u00a0\u00bb<\/a><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"#Kopf\">Conference by Martina Kopf<\/a><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"#launching-event\">Launching Event<\/a><\/div>\n<\/div>\n\n\n\n<div style=\"height:80px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div style=\"height:80px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"r\u00e9cits-religieux\">Research Day \u00ab\u00a0R\u00e9cits postmigrants et sentiment religieux\u00a0\u00bb \u2014 April 16, 2025<\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">Program<\/h4>\n\n\n\n<h5 class=\"wp-block-heading\"><em>Salle du Conseil ESPO (LECL 93, Coll\u00e8ge Jacques Leclercq)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">2:00 PM:&nbsp;<strong>Walter Lesch<\/strong>&nbsp;(UCLouvain): \u00ab\u00a0Post-migration et cr\u00e9ativit\u00e9 culturelle dans un monde (post)s\u00e9culier\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3:15 PM:&nbsp;<strong>Costantino&nbsp;Maeder<\/strong>&nbsp;(UCLouvain): \u00ab\u00a0Dans les m\u00e9andres de l\u2019incompr\u00e9hension. Approches pragmalinguistiques de la foi, de la religion et de la confession dans les textes (litt\u00e9raires)\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3:45&nbsp;PM: Coffee break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4:00&nbsp;PM:&nbsp;<strong>Letizia&nbsp;Sassi<\/strong>&nbsp;(UCLouvain):&nbsp;\u00ab\u00a0Rap, Religiosity and Postmigrants\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4:45 PM: Closing remarks<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6:30 PM: Screening of the movie&nbsp;<em>The Edge of Heaven<\/em>&nbsp;(2007) by Fatih Akin in lecture hall ERAS 56 (Original German version with French subtitles).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"Seminair-23-24\">NarraMuse Seminar 2023-2024 \u00ab\u00a0Le tournant postmigratoire: enjeux et questionnements d\u2019une mutation socio-culturelle et religieuse annonc\u00e9e\u00a0\u00bb<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">In a television talk show broadcast on May 8, 1998, German-speaking writer Feridun Zaimoglu\u2014born in Turkey in 1964 and having moved to Germany with his family at a young age\u2014assumed the role of spokesperson for the new generations of foreign descent. After \u201cforty years of migration history\u201d in Europe, these younger generations no longer wished to be trapped in the identity of \u201ccreatures in crisis\u201d (<em>Krisenkreaturen<\/em>), allegedly torn between the cultures of their origins and those of their host societies.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Twenty-five years later, following the publication of her book&nbsp;<em>Die postmigrantische Gesellschaft<\/em>&nbsp;(2019), political scientist Naika Foroutan defines the issues at stake in the \u201cpostmigrant society,\u201d extending the discussion beyond the ongoing debates surrounding migration itself. In a much broader sense, the \u201ccore conflict\u201d (<em>Kernkonflikt<\/em>) of postmigrant societies, she argues, only superficially concerns the issue of migration. It revolves much more around the \u201cnegotiation and recognition of equality as a central promise of modern democracies, which call for plurality and parity as foundational principles.\u201d<sup data-fn=\"86023ae6-d6e8-4257-9e7e-2b957a56b1f1\" class=\"fn\"><a href=\"#86023ae6-d6e8-4257-9e7e-2b957a56b1f1\" id=\"86023ae6-d6e8-4257-9e7e-2b957a56b1f1-link\">1<\/a><\/sup> This includes, for instance, the relationship to populations of Muslim descent<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Recent studies, such as those by Moritz Schramm and his research center at&nbsp;<em>Syddansk<\/em>&nbsp;<em>Universitet<\/em>(University of Southern Denmark), which specializes in the in-depth study of postmigration, emphasize the need to expand this concept. They advocate moving beyond the idea of (migrant and post-migrant) \u201cgenerations\u201d and integrating it into a broader postmigrant \u201cperspective\u201d that operates within societies as a whole.<sup data-fn=\"be5da4db-c8e4-4ebb-b355-de46cd35dc00\" class=\"fn\"><a href=\"#be5da4db-c8e4-4ebb-b355-de46cd35dc00\" id=\"be5da4db-c8e4-4ebb-b355-de46cd35dc00-link\">2<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This transversal inter-university seminar of the F.R.S.-FNRS Thematic Doctoral School of Languages and Literature aims to define the contours of this postmigrant perspective in relation to several key issues, a non-exhaustive list of which is presented here:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Identities and genders<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">One of the strengths of the concept of post-migration lies in its ability to encompass the complexity of modern societies, including ambivalences, ambiguities, antagonisms, and the emergence of new alliances and solidarities that transcend traditional notions of ethnicity, gender, or cultural heritage (Foroutan 2019). Regarding \u201cfeminine\u201d and non-binary identities, the focus appears to be on the desire to assert and make visible a multifaceted identity within both a \u201chost\u201d society and the \u201chome\u201d society, often structured around dualistic frameworks (Aydemir &amp; Yaghoobifarah 2022). Within the many facets of the \u201cplural man\u2019s\u201d identity (Lahire 2016), various expressions of masculinity emerge. Perceptions and expressions of masculinity engage with dynamics of domination (Delphy 2008), the transmission of \u201clegitimate\u201d emotions and ways of being in the world (hooks 2021), the division of roles (Bourdieu 1990), and social and economic inequalities (Delphy 2016)<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Relationship with the body<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The question of the body is central to the postmigrant experience. While the postmigrant subject may have been born and raised in Europe, their body\u2014or more precisely, its appearance and active visibility, which is seen as a prerequisite for existence (cf. G\u00f6le, 2015)\u2014often becomes categorized as \u201cother.\u201d This perception arises both within European society (Aydemir &amp; Yaghoobifarah 2022) and within the framework of the first-generation migrant family. Without resorting to pathologizing, the corporeality of the postmigrant subject does not conform to the formal or informal norms of European society, nor to those of the \u201ccountry of origin.\u201d It is particularly through the emergence of this \u201cfluid\u201d appearance that the postmigrant perspective challenges binary oppositions that have traditionally defined hegemonic norms (Yildiz 2022).<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Reassessing the modes of belonging<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The concept of belonging is often problematic for the postmigrant subject, both on a personal level\u2014linked to struggles with \u201cleaving behind, without abandoning,\u201d or \u201canchoring, without remaining imprisoned\u201d (Fleury 2020)\u2014and in relation to societal stances. Indeed, the postmigrant individual is confronted with discourses that marginalize and \u201cmigrantize\u201d them within the society in which they were born (Petersen, Schramm &amp; Wiegand 2019). More broadly, postmigrant subjects expose the limitations of belonging models based on the nation-state, which continue to privilege attachment to a particular territory, culture, or country (Nouss 2015). Nouss advocates for a reassessment of these models in order to rethink plural belonging. This reassessment is all the more pressing in highly secularized societies, where religious indifference has become predominant (Don\u00e9gani 2015). In these contexts, integrating the religious dimension into identity construction proves difficult: as a form of \u201cotherness,\u201d religion is often questioned, minimized, or marginalized, unless it is initially framed as a problem.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Trauma Studies and issues of memory<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Trauma studies have demonstrated that, in the case of migration, trauma does not end with the journey itself but has a lasting impact on the individual, often affecting their life in the host country (de Rogatis 2023), as well as that of their children\u2014especially when cultural transmission seems insufficiently ensured. This process unfolds across time (from one generation to the next) and space (from the communities of departure to those of arrival). Marianne Hirsch defines postmemory as the relationship of second-generation individuals to powerful, often traumatic experiences that preceded their birth, but were passed down to them with such intensity that they seem to constitute their own memories. Although Hirsch initially conceptualized postmemory in relation to the Holocaust, she notes that this inter- and transgenerational structure (Hirsch 1996) can be applied to many contexts of traumatic transference (Hirsch 2012), including migration and, therefore, postmigration.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Connections to postcolonialism<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Postmigration and postcolonialism both require a reading that extends beyond a purely chronological framework\u2014the period after colonization, the period after migration. They both embody a critical perspective aimed at transcending binary oppositions between cultures\u2014colonizer\/colonized, native\/migrant (Yildiz 2022). In both cases, this perspective addresses phenomena of domination and resistance to that domination. It identifies strategies within postcolonial and postmigrant works that highlight and deconstruct dualistic worldviews. In turn, both postcolonialism and postmigration converge in their reflections on the conditions of cultural diversity.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ethics of recognition<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In the work conducted notably by philosopher Axel Honneth, reflections on the ethics of recognition highlight the fundamental human desire to be acknowledged in one&rsquo;s individuality\u2014whether through love, rights, or solidarity (cf. Honneth 1992). However, these quests for recognition often confront various forms of contempt. While individuals in democratic and postmigrant societies seem to increasingly have the right to demand egalitarian recognition (Foroutan 2019), this desire paradoxically becomes more insatiable. This is partly because recognition appears to depend more on how others perceive us (Fukuyama 2018) and is often tied to symbolic recognition. As a result, feelings of resentment may develop, stemming from what is perceived as humiliation or a lack of recognition. Nevertheless, such feelings can be mitigated through education, what Foucault refers to as the \u201cgovernment of the self,\u201d or even through a capacity for sublimation (Fleury 2020).<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Multimedia narrative forms and alternative distribution networks<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Postmigrants are often digital natives who leverage new technologies to convey the realities of their experiences. This engagement with digital platforms allows them to bypass conventional modes of literary and artistic communication. Many began their careers writing for websites, social networks, or sharing their work on platforms like Spotify, YouTube, or Vimeo. This has enabled them to cultivate writing skills\u2014such as language, artistic strategies, narrative techniques\u2014that effectively convey their unique lived experiences. The phenomenon of rap in Europe, profoundly influenced by migrant and postmigrant communities, is particularly noteworthy. The stories told by rappers resonate with a broad, often urban audience, including young people from diverse social and cultural backgrounds. Postmigrant rappers, in this context, are forging alternative pathways to recognition, challenging traditional literary conventions.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Postmigrant literature and intersectionality<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">The post-migrant perspective aims to move beyond framing \u201cmigration\u201d merely as a disguised marker of racist exclusion. Instead, it positions migration as a societal norm (Foroutan 2019). This critique aligns with the intersectional approach, initially developed by African-American feminists, which asserts that different forms of social exclusion are interconnected and mutually reinforcing (Crenshaw 1989). Much like intersectionality, the postmigrant perspective examines the intersection of various systems of domination and seeks to deconstruct them by recognizing migration as part of social normalcy.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The idea of ordeal and negotiation<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In a political society structured around the imperative of individuality, can postmigration not be considered a privileged lens for analyzing how society systematically shapes a particular kind of individual? Drawing from the stories and (self-)biographies of postmigrants, what \u201cordeals\u201d stand out, and what meanings are attributed to them? Danilo Martuccelli (cf. Allouani 2007) defines \u201cordeals\u201d as \u201cshared historical structural challenges\u201d that affect society as a whole, challenges that \u201cindividuals are compelled to confront\u201d with the resources at their disposal. How do postmigrants articulate these struggles? Furthermore, how do the ways in which these ordeals are narrated reflect the varying embodied dispositions and often contradictory relational contexts through which individuals negotiate their paths to a just existence, while simultaneously striving to contribute to the common good?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Bibliographie&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">ALLOUANI, Zakia. 2007 D. Martucelli.&nbsp;<em>Forg\u00e9 par l\u2019\u00e9preuve. L\u2019individu dans la France contemporaine<\/em>.&nbsp;<em>L\u2019orientation scolaire et professionnelle<\/em>, 36(2).&nbsp;<a href=\"http:\/\/journals.openedition.org\/osp\/1425\">http:\/\/journals.openedition.org\/osp\/1425<\/a>. Mis en ligne le 08 d\u00e9cembre 2009, consult\u00e9 le 17 f\u00e9vrier 2014.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">AYDEMIR, Fatma, &amp; YAGHOOBIFARAH, Hengameh. (2022).&nbsp;<em>Eure Heimat ist unser Albtraum<\/em>. 5. Auflage. Berlin: Ullstein.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">BOURDIEU, Pierre. 1990.&nbsp;La domination masculine.&nbsp;<em>Actes de la recherche en sciences sociales<\/em>, 84(1), pp.&nbsp;2-31.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">CRENSHAW, Kimberl\u00e9. (1989).&nbsp;Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics.&nbsp;<em>University of Chicago Legal Forum<\/em>, 1, pp.&nbsp;139-168.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">DE ROGATIS, Tiziana. (2023).&nbsp;<em>Homing\/Ritrovarsi: Traumi e translinguismi delle migrazioni in Morante, Hoffman, Kristoff, Scego e Lahiri.<\/em>&nbsp;Universit\u00e0 per Stranieri di Siena.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">DELPHY, Christine. (2008).&nbsp;<em>Classer, dominer: qui sont les \u00abautres\u00bb?&nbsp;<\/em>Paris:&nbsp;La fabrique \u00e9ditions.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">DELPHY, Christine. (2016).&nbsp;<em>Close to home: A materialist analysis of women\u2019s oppression<\/em>. Londres: Verso Books.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">DONEGANI, Jean-Marie. (2015).La s\u00e9cularisation du croire: pragmatisme et religion.&nbsp;<em>Archives de sciences sociales des religions<\/em>, 169, pp. 229-261.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">FLEURY, Cynthia. (2020).&nbsp;<em>Ci-g\u00eet l\u2019amer \u2013 Gu\u00e9rir du ressentiment<\/em>. Paris: Gallimard.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">FOROUTAN, Naika. (2019).&nbsp;<em>Die postmigrantische Gesellschaft: Ein Versprechen der pluralen Demokratie.&nbsp;<\/em>Bielefeld: transcript.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">FUKUYAMA, Francis. (2018).&nbsp;<em>Identity \u2013 Contemporary Identity Politics and the Struggle for Recognition<\/em>. Londres: Profile Books Ltd.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00d6LE, Nil\u00fcfer. (2015).&nbsp;<em>Musulmans au quotidien \u2013 Une enqu\u00eate europ\u00e9enne sur les controverses autour de l\u2019islam<\/em>. Paris: La D\u00e9couverte.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">HIRSCH, Marianne. (1996). Past Lives: Postmemories in Exile.&nbsp;<em>Poetics Today<\/em>,&nbsp;17(4), pp. 659\u201386.&nbsp;https:\/\/doi.org\/10.2307\/1773218.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">HIRSCH, Marianne. (2012).&nbsp;<em>The Generation of Postmemory : Writing and Visual Culture after the Holocaust<\/em>. New York: Columbia University Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">HONNETH, A. (2008).&nbsp;<em>La lutte pour la reconnaissance<\/em>. Paris: Cerf.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">HOOKS, Bell. (2021).&nbsp;<em>La volont\u00e9 de changer: les hommes, la masculinit\u00e9 et l\u2019amour<\/em>. Paris: Divergences.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">LAHIRE, Bernard. (2016).&nbsp;L\u2019homme pluriel. La sociologie \u00e0 l\u2019\u00e9preuve de l\u2019individu. In Catherine Halpern (\u00e9d.),&nbsp;<em>Identit\u00e9(s): L\u2019individu, le groupe, la soci\u00e9t\u00e9<\/em>&nbsp;(pp. 57-67). Auxerre: \u00c9ditions Sciences Humaines.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">NOUSS, Alexis. (2015).&nbsp;<em>La&nbsp;Condition de l\u2019exil\u00e9<\/em>. Paris: \u00c9ditions de la Maison des sciences de l\u2019homme.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">PETERSEN, Anne Ring, SCHRAMM, Moritz, &amp; WIEGAND, Frauke. (2019). Introduction: From Artistic Intervention to Academic Discussion. In Moritz Schramm et al.,&nbsp;<em>Reframing Migration, Diversity and the Arts: The Postmigrant Condition<\/em>&nbsp;(pp.&nbsp;3-10). New York\/Londres: Routledge.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">YILDIZ, Erol. (2022). Vom Postkolonialen zum Postmigrantischen: Eine neue Topografie des M\u00f6glichen. In \u00d6mer Alkin &amp; Lena Geuer (\u00e9ds.),&nbsp;<em>Postkolonialismus und Postmigration<\/em>&nbsp;(pp.&nbsp;71-98). (HG.) M\u00fcnster: Unrast Verlag.<\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"86023ae6-d6e8-4257-9e7e-2b957a56b1f1\">\u00ab\u00a0Der Kernkonflikt in postmigrantischen Gesellschaften dreht sich nur an der Oberfl\u00e4che um Migration \u2013 tats\u00e4chlich ist der Konflikt jedoch angetrieben\u00a0<em>von der Aushandlung und Anerkennung von Gleichheit als zentralem Versprechen der modernen Demokratien<\/em>, die sich auf Pluralit\u00e4t und Parit\u00e4t als Grundsatz berufen\u00a0\u00bb (Foroutan, pp. 13-14; Italics in the original). <a href=\"#86023ae6-d6e8-4257-9e7e-2b957a56b1f1-link\" aria-label=\"Aller \u00e0 la note de bas de page 1\">\u21a9\ufe0e<\/a><\/li><li id=\"be5da4db-c8e4-4ebb-b355-de46cd35dc00\">Cf.\u00a0<a href=\"https:\/\/www.europenowjournal.org\/2023\/05\/01\/the-politics-of-postmigration\/\">https:\/\/www.europenowjournal.org\/2023\/05\/01\/the-politics-of-postmigration<\/a> <a href=\"#be5da4db-c8e4-4ebb-b355-de46cd35dc00-link\" aria-label=\"Aller \u00e0 la note de bas de page 2\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<h4 class=\"wp-block-heading\">Program<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Day 1<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">February 9, 2024, from 10:00 AM to 5:00 PM<\/h4>\n\n\n\n<h5 class=\"wp-block-heading\"><em>Salle Oleffe<\/em>&nbsp;<em>(B\u00e2timent des Halles universitaires, Place de l\u2019universit\u00e9 1)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">9:30 AM \u2014&nbsp;Welcome and Coffee<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:00 AM \u2014&nbsp;Moritz&nbsp;<strong>Schramm<\/strong>&nbsp;(University of Southern Denmark), \u00ab\u00a0Postmigration and the reflexive turn in Migration Studies\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:30 AM \u2014 Arvi&nbsp;<strong>Sepp<\/strong>&nbsp;(VUB), \u00ab\u00a0On the Dynamics of Exchange and the Permeability of Borders: Conceptual Reflections on Literary \u2018Transculturalism\u2019\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12:30 PM \u2014 Lunch Break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2:00 PM \u2014 N\u00faria&nbsp;<strong>Codina<\/strong>&nbsp;(PI), Marialena&nbsp;<strong>Avgerinou<\/strong>, Anna Sofia&nbsp;<strong>Churchill<\/strong>, Joana&nbsp;<strong>Roqu\u00e9<\/strong>&nbsp;<strong>Pesquer<\/strong>, Sonja&nbsp;<strong>Ruud<\/strong>(KULeuven), \u00ab\u00a0Presentation of the&nbsp;<a href=\"https:\/\/www.arts.kuleuven.be\/english\/research\/research-projects\/collab\">COL<em>LAB<\/em><\/a>&nbsp;ERC Starting Grant Project: Making Migrant Voices Heard Through Literature: How Collaboration is Changing the Cultural Field\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3:00 PM \u2014 Hubert&nbsp;<strong>Roland<\/strong>, Costantino&nbsp;<strong>Maeder<\/strong>, Brigitte&nbsp;<strong>Mar\u00e9chal<\/strong>, Gloria&nbsp;<strong>Coscia<\/strong>, Amaury&nbsp;<strong>Dehoux<\/strong>, Na\u00efma&nbsp;<strong>El Makrini<\/strong>, Serena&nbsp;<strong>Finotello<\/strong>, Letizia&nbsp;<strong>Sassi<\/strong>&nbsp;(UCLouvain), \u00ab\u00a0Practicing interdisciplinarity between humanities and social sciences on a daily basis: the case-study of the&nbsp;<a href=\"https:\/\/sites.uclouvain.be\/narramuse\/\">NarraMuse-project<\/a>&nbsp;(Writing the Self and the Other: Identity and Societal Issues in Post-migration Literatures of Muslim descent in French, German and Italian)\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4:00 PM \u2014 Roundtable and discussion with PhD students (FR\/ENG)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5:00 PM \u2014 Closing remarks<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Day 2<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">May 10, 2024, from 10:00 AM to 4:00 PM<\/h4>\n\n\n\n<h5 class=\"wp-block-heading\"><em>Salle Oleffe<\/em>&nbsp;<em>(B\u00e2timent des Halles universitaires, Place de l\u2019universit\u00e9 1)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">9:30 AM \u2014&nbsp;Welcome and Coffee<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:00 AM \u2014&nbsp;Tiziana&nbsp;<strong>De Rogatis<\/strong>&nbsp;(University for Foreigners of Siena), \u00ab\u00a0Postmigration, translingualism and homing in Igiaba Scego and Jhumpa Lahiri\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:00 AM \u2014 Gabriele&nbsp;<strong>Marino<\/strong>&nbsp;(University of Turin), \u00ab\u00a0Migrant words and sounds in Italy \u2014 Between rap, trap, and afrobeats\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12:00 PM \u2014&nbsp;Lunch break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2:00 PM \u2014 Anita&nbsp;<strong>Rotter<\/strong>&nbsp;(Universit\u00e4t Innsbruck), \u00ab\u00a0German Rap and Slam Lyrics in the Postmigrant Society\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3:00 PM \u2014&nbsp;Discussion with PhD students (FR\/ENG) and closing remarks<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Day 3<\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">May 13, 2024, from 10:00 AM to 4:00 PM<\/h4>\n\n\n\n<h5 class=\"wp-block-heading\"><em>ULB (AY2.114)<\/em><\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">9:30 AM \u2014 Welcome and Coffee<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:00 AM \u2014&nbsp;Ibrahima&nbsp;<strong>Diagne<\/strong>&nbsp;(Universit\u00e9 Cheikh Anta DIOP), \u00ab\u00a0Postmigration, Decolonial Experiences, and Transnational Poetics\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:00 AM \u2014 Justine&nbsp;<strong>Feyereisen<\/strong>&nbsp;(Universiteit Gent), \u00ab\u00a0What Migration? Utopia and Parrehsia with Soeuf Elbadawi\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12:00 PM \u2014 Myriam&nbsp;<strong>Geiser<\/strong>&nbsp;(Universit\u00e9 Grenoble Alpes), \u00ab\u00a0The Notion of Post-migration as a Literary Category from a Franco-German Perspective\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1:00 PM \u2014 Lunch break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2:00 PM \u2014 Lily&nbsp;<strong>Climenhaga<\/strong>&nbsp;(Universiteit Gent), \u00ab\u00a0A Postmigrant Theatre of the Future: Migratory Aesthetics, Globalized Realism, and Intercultural Interlocutors in the Theatre of Milo Rau\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3:00 PM \u2014 Discussion with PhD students (FR\/ENG) and closing remarks<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"Identite-appartenances\">Research Day \u00ab\u00a0Identit\u00e9s, appartenances et productions culturelles \u00e0 l\u2019aune de la postmigration\u00a0\u00bb \u2014 June 7, 2023<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The research day, the 3rd session of the ARC NarraMuse spring seminar, will take place on <strong>Wednesday, June 7, from 9:00 AM to 12:00 PM, in the<\/strong> <strong>Salle Ladri\u00e8re<\/strong>&nbsp;(Coll\u00e8ge Mercier, 1er \u00e9tage, Place Cardinal Mercier).<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse-Matinee-detude-juin-2023-web-1448x2048-1-724x1024.jpeg\" alt=\"\" class=\"wp-image-9053\" style=\"width:275px\" srcset=\"https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse-Matinee-detude-juin-2023-web-1448x2048-1-724x1024.jpeg 724w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse-Matinee-detude-juin-2023-web-1448x2048-1-212x300.jpeg 212w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse-Matinee-detude-juin-2023-web-1448x2048-1-768x1086.jpeg 768w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse-Matinee-detude-juin-2023-web-1448x2048-1-1086x1536.jpeg 1086w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse-Matinee-detude-juin-2023-web-1448x2048-1.jpeg 1448w\" sizes=\"auto, (max-width: 724px) 100vw, 724px\" \/><\/figure>\n\n\n\n<h4 class=\"wp-block-heading\">Program<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">9:00 AM \u2014 Welcome<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">9:30 AM \u2014&nbsp;Valentina&nbsp;<strong>Schiavinato&nbsp;<\/strong>(Universit\u00e0 di Padova): \u00ab\u00a0La double pr\u00e9sence: jeunes italo-marocain\u00b7e\u00b7s entre processus d\u2019alt\u00e9ration et valorisation des comp\u00e9tences\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:00 AM \u2014 Discussion&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:10 AM \u2014&nbsp;Younes-Yohan&nbsp;<strong>Van Praet<\/strong>&nbsp;(Universit\u00e9 Aix-Marseille): \u00ab\u00a0Religiosit\u00e9s musulmanes: entre continuit\u00e9 et ruptures\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:40 AM \u2014 Discussion&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:50 AM \u2014 Break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:00 AM \u2014 Lionel&nbsp;<strong>Remy-<\/strong><strong>Hendrick<\/strong>&nbsp;(UCLouvain): \u00ab\u00a0Le principe d\u2019authenticit\u00e9. Refonder le groupe par la co-\u00e9nonciation dans la pratique du rap\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:30 AM \u2014&nbsp;Discussion with the three speakers<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12:00 PM \u2014 Closing remarks<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"cartographie\">Research Day \u00ab\u00a0La litt\u00e9rature europ\u00e9enne de la postmigration: th\u00e9orie et cartographie\u00a0\u00bb \u2014 May 23, 2023<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The study day, the second session of the ARC NarraMuse spring seminar, will take place on <strong>May 23, 2023, from 10:00 AM to 5:30 PM at MORE54.<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/202305-NarraMuse-journee-detudes-impression-1448x2048-1-724x1024.jpeg\" alt=\"\" class=\"wp-image-9083\" style=\"width:275px\" srcset=\"https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/202305-NarraMuse-journee-detudes-impression-1448x2048-1-724x1024.jpeg 724w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/202305-NarraMuse-journee-detudes-impression-1448x2048-1-212x300.jpeg 212w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/202305-NarraMuse-journee-detudes-impression-1448x2048-1-768x1086.jpeg 768w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/202305-NarraMuse-journee-detudes-impression-1448x2048-1-1086x1536.jpeg 1086w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/202305-NarraMuse-journee-detudes-impression-1448x2048-1.jpeg 1448w\" sizes=\"auto, (max-width: 724px) 100vw, 724px\" \/><\/figure>\n\n\n\n<h4 class=\"wp-block-heading\">Program<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">9:30 AM \u2014 Welcome<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Session 1: postmigration et th\u00e9ories<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:00 AM \u2014&nbsp;Myriam&nbsp;<strong>Geiser<\/strong>&nbsp;(Universit\u00e9 Grenoble Alpes): \u00ab\u00a0Positionnements th\u00e9oriques \u00e0 l\u2019\u00e8re des \u201cpost\u201d: Corr\u00e9lations entre les concepts de&nbsp;<em>post-m\u00e9moire<\/em>&nbsp;et de&nbsp;<em>post-migration<\/em>\u00ab\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">10:45 AM \u2014 Discussion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:15 AM \u2014&nbsp;Coffee break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">11:45 AM \u2014 Dagmar&nbsp;<strong>Reichardt<\/strong>&nbsp;(Latvian Academy of Culture): \u00ab\u00a0Transculturalism \u2013 Heading for a New Postmigration Era\u00a0\u00bb&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">12:30 PM \u2014&nbsp;Discussion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">1:00 PM \u2014 Lunch break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Session 2: litt\u00e9rature de la postmigration en Italie et en Allemagne<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2:00 PM \u2014 Dagmar&nbsp;<strong>Reichardt<\/strong>&nbsp;(Latvian Academy of Culture): \u00ab\u00a0Transcultural Labs &amp; Italophonia: Selected Case Studies of Fluidity and Viscosity in Postmigration Literary Discourses\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2:30 PM \u2014 Hubert&nbsp;<strong>Roland<\/strong>&nbsp;(FNRS\/UCLouvain): \u00ab\u00a0Ethos et reconnaissance dans les productions litt\u00e9raires des autrices de la postmigration de langue allemande\u00a0\u00bb&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3:00 PM \u2014 Discussion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3:30 PM \u2014 Coffee break<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Session 3: litt\u00e9rature de la postmigration en France et en Belgique<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4:00 PM \u2014 Na\u00efma&nbsp;<strong>El Makrini<\/strong>&nbsp;(UCLouvain) et Amaury&nbsp;<strong>Dehoux<\/strong>&nbsp;(UClouvain): \u00ab\u00a0Quelques tendances de la production litt\u00e9raire postmigrante en France\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4:30 PM \u2014 Laurence&nbsp;<strong>Pieropan<\/strong>&nbsp;(Universit\u00e9 de Mons): \u00ab\u00a0La litt\u00e9rature migrante en Belgique francophone: un sous-champ litt\u00e9raire?\u00a0\u00bb<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5:00 PM \u2014&nbsp;Discussion<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5:30 PM \u2014&nbsp;Closing remarks<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"Kopf\">Conference by Martina Kopf \u2014 April 26, 2023<\/h3>\n\n\n\n<figure class=\"wp-block-image aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse_seminaire-M.-Kopf-1448x2048-1-724x1024.jpeg\" alt=\"\" class=\"wp-image-9093\" style=\"width:275px\" srcset=\"https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse_seminaire-M.-Kopf-1448x2048-1-724x1024.jpeg 724w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse_seminaire-M.-Kopf-1448x2048-1-212x300.jpeg 212w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse_seminaire-M.-Kopf-1448x2048-1-768x1086.jpeg 768w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse_seminaire-M.-Kopf-1448x2048-1-1086x1536.jpeg 1086w, https:\/\/sites.uclouvain.be\/narramuse\/wp-content\/uploads\/2025\/01\/NarraMuse_seminaire-M.-Kopf-1448x2048-1.jpeg 1448w\" sizes=\"auto, (max-width: 724px) 100vw, 724px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">The first session of the ARC NarraMuse spring seminar will take place on <strong>Wednesday, April 26, 2023, from 2:00 PM to 5:00 PM in the MORE 56 auditorium<\/strong> (Place Montesquieu, 2).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The seminar will open with a lecture by Martina Kopf (Johannes Gutenberg Universit\u00e4t Mainz\/Universit\u00e9 Paris Nanterre), titled: <strong>\u201cD\u00e9sint\u00e9grez-vous!\u201d <strong>Projets de soci\u00e9t\u00e9 dans l\u2019essai-manifeste postmigrant<\/strong><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>In recent years, a number of essays and essay collections\u2014often presented as manifestos\u2014have emerged in which authors critique societal and political structures while envisioning projects for a postmigrant society. Notably, these works have been published in both Germany (e.g., Max Czollek, Fatma Aydemir, Hengameh Yaghoobifarah, Ilija Trojanow, Navid Kermani) and France (e.g., Patrick Chamoiseau, Michel Le Bris, \u00c9douard Glissant). This lecture aims to adopt a comparative approach to these essays, focusing on their respective societal projects through the lens of the concepts of \u00ab\u00a0postmigrant society\u00a0\u00bb and \u00ab\u00a0postmigrant perspective.\u00a0\u00bb<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"launching-event\">Launching Event \u2014 December 13, 2022<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The NarraMuse research team is pleased to invite you to the inauguration of its interdisciplinary research project (ARC 2022-2027).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tuesday, December 13, 2022, from 5:00 PM to 7:00 PM<br>UCLouvain<br>S\u00e9nat acad\u00e9mique, Halles Universitaires<br>Place de l\u2019universit\u00e9 1<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5:00&nbsp;PM: Welcome<br>5:10&nbsp;PM: Presentation of the project<br>6:10&nbsp;PM: Selected text excerpts: reading and commentary<br>6:45&nbsp;PM: Reception<br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Past Events Research Day \u00ab\u00a0R\u00e9cits postmigrants et sentiment religieux\u00a0\u00bb \u2014 April 16, 2025 Program Salle du Conseil ESPO (LECL 93, Coll\u00e8ge Jacques Leclercq) 2:00 PM:&nbsp;Walter Lesch&nbsp;(UCLouvain): \u00ab\u00a0Post-migration et cr\u00e9ativit\u00e9 culturelle dans un monde (post)s\u00e9culier\u00a0\u00bb 3:15 PM:&nbsp;Costantino&nbsp;Maeder&nbsp;(UCLouvain): \u00ab\u00a0Dans les m\u00e9andres de l\u2019incompr\u00e9hension. Approches pragmalinguistiques de la foi, de la religion et de la confession dans les [&hellip;]<\/p>\n","protected":false},"author":53,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"header-footer-only","meta":{"footnotes":"[{\"content\":\"\\\"Der Kernkonflikt in postmigrantischen Gesellschaften dreht sich nur an der Oberfl\u00e4che um Migration \u2013 tats\u00e4chlich ist der Konflikt jedoch angetrieben\u00a0<em>von der Aushandlung und Anerkennung von Gleichheit als zentralem Versprechen der modernen Demokratien<\/em>, die sich auf Pluralit\u00e4t und Parit\u00e4t als Grundsatz berufen\\\" (Foroutan, pp. 13-14; Italics in the original).\",\"id\":\"86023ae6-d6e8-4257-9e7e-2b957a56b1f1\"},{\"content\":\"Cf.\u00a0<a href=\\\"https:\/\/www.europenowjournal.org\/2023\/05\/01\/the-politics-of-postmigration\/\\\">https:\/\/www.europenowjournal.org\/2023\/05\/01\/the-politics-of-postmigration<\/a>\",\"id\":\"be5da4db-c8e4-4ebb-b355-de46cd35dc00\"}]"},"class_list":["post-8023","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.uclouvain.be\/narramuse\/wp-json\/wp\/v2\/pages\/8023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.uclouvain.be\/narramuse\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.uclouvain.be\/narramuse\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.uclouvain.be\/narramuse\/wp-json\/wp\/v2\/users\/53"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.uclouvain.be\/narramuse\/wp-json\/wp\/v2\/comments?post=8023"}],"version-history":[{"count":17,"href":"https:\/\/sites.uclouvain.be\/narramuse\/wp-json\/wp\/v2\/pages\/8023\/revisions"}],"predecessor-version":[{"id":10193,"href":"https:\/\/sites.uclouvain.be\/narramuse\/wp-json\/wp\/v2\/pages\/8023\/revisions\/10193"}],"wp:attachment":[{"href":"https:\/\/sites.uclouvain.be\/narramuse\/wp-json\/wp\/v2\/media?parent=8023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}