{"id":663,"date":"2022-12-21T17:11:00","date_gmt":"2022-12-21T16:11:00","guid":{"rendered":"https:\/\/sites.uclouvain.be\/erc-philand\/?page_id=663"},"modified":"2024-06-24T14:00:08","modified_gmt":"2024-06-24T12:00:08","slug":"publications","status":"publish","type":"page","link":"https:\/\/sites.uclouvain.be\/erc-philand\/publications\/","title":{"rendered":"Publications"},"content":{"rendered":"<p>Open access publications are followed by the sign *.<\/p>\n<h3><strong>Special Issue of <em>Arabica<\/em><\/strong><\/h3>\n<ul>\n<li><em>Arabica<\/em>. Volume 68.5\/6 (2021): Special Issue: Occult Sciences and the Transmission of Knowledge in al-Andalus: A Collection of Essays from the PhilAnd Project. Dossier th\u00e9matique coordonn\u00e9 par Godefroid de Callata\u00ff. *<\/li>\n<li>de Callata\u00ff (Godefroid), \u2018Foreword: The PhilAnd Project\u2019, pp. 457-460 (<a href=\"https:\/\/brill.com\/view\/journals\/arab\/68\/5-6\/article-p457_1.xml\" target=\"_blank\" rel=\"noopener\">https:\/\/brill.com\/view\/journals\/arab\/68\/5-6\/article-p457_1.xml<\/a>). *<\/li>\n<li>Mattila (Janne), \u2018The Authorship of <em>al-Ris\u0101la l-\u011e\u0101mi\u2018a<\/em> Re-Examined\u2019, pp. 461-494 (<a href=\"https:\/\/researchportal.helsinki.fi\/en\/publications\/the-authorship-of-al-ris%C4%81la-l-%C7%A7%C4%81mi%CA%BFa-re-examined\" target=\"_blank\" rel=\"noopener\">https:\/\/researchportal.helsinki.fi\/en\/publications\/the-authorship-of-al-ris%C4%81la-l-%C7%A7%C4%81mi%CA%BFa-re-examined<\/a>). *<\/li>\n<li>de Callata\u00ff (Godefroid), \u2018<em>Rutba<\/em> vs <em>\u0120\u0101ya<\/em>: A Reconsideration of the Impact of the <em>Ras\u0101\u2019il I\u1e2bw\u0101n al-\u1e62af\u0101\u2019<\/em> on Maslama b. Q\u0101sim al-Qur\u1e6dub\u012b\u2019, pp. 495-509 (<a href=\"http:\/\/hdl.handle.net\/2078.1\/257880\" target=\"_blank\" rel=\"noopener\">http:\/\/hdl.handle.net\/2078.1\/257880<\/a>). *<\/li>\n<li>Van Dalen (Elaine), \u2018Scientific Method in Late-Antique Paganism: The (Rational) Empiricism of <em>al-Fil\u0101\u1e25a l-naba\u1e6diyya<\/em> (<em>The Nabatean Agriculture<\/em>)\u2019, pp. 510-556 (<a href=\"https:\/\/academiccommons.columbia.edu\/doi\/10.7916\/0y5p-8a25\" target=\"_blank\" rel=\"noopener\">https:\/\/academiccommons.columbia.edu\/doi\/10.7916\/0y5p-8a25 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>). *<\/li>\n<li>Dapsens (Marion) \u2013 Moureau (S\u00e9bastien), \u2018The Four Signs of the Art: Edition and Translation of an Alchemical Epistle Attributed to \u1e2a\u0101lid b. Yaz\u012bd and its Latin Translation\u2019, pp. 557-627 (<a href=\"http:\/\/hdl.handle.net\/2078.1\/225051\" target=\"_blank\" rel=\"noopener\">http:\/\/hdl.handle.net\/2078.1\/225051<\/a>). *<\/li>\n<li>Bellver (Jos\u00e9), \u2018Looted Libraries and Legitimation Policies: Ptolemy, the Library of al-Araws\u012b and the Translation Movement in Toledo\u2019, pp. 628-661 (<a href=\"https:\/\/digital.csic.es\/handle\/10261\/359573\" target=\"_blank\" rel=\"noopener\">https:\/\/digital.csic.es\/handle\/10261\/359573<\/a>).<\/li>\n<\/ul>\n<h3>Monographs<\/h3>\n<hr \/>\n<ul>\n<li>Baffioni (C.) \u2013 El-Bizri (N.) \u2013 Abbas (N.) \u2013 Ormsby (E.) \u2013 Straface (A.) \u2013 de Callata\u00ff (G.),\u00a0<em>The Epistles of the Brethren of Purity, On the Natural Sciences Part II. An Arabic Critical Edition and English Translation of Epistles 23-28<\/em>, Oxford: Oxford University Press in association with the Institute of Ismaili Studies [forthcoming].<\/li>\n<li>Bellver (J.),\u00a0<em>Ibn Masarra: Early\u00a0 Philosophy and Theology in al-Andalus<\/em>, Leiden: Brill, (Islamic Philosophy, Theology and Science) [forthcoming]. *<\/li>\n<li>Burnett (Ch.) \u2013 Moureau (S.),\u00a0<em>A Cultural History of Chemistry. Volume 2. Middle Ages<\/em>, London: Bloomsbury, 2021.<\/li>\n<li>de Callata\u00ff (G.) \u2013 Cavagna (M.) \u2013 Van den Abeele (B.) (ed.), <em>Speculum Arabicum. Intersecting Perspectives on Medieval Encyclopaedism<\/em>. Proceedings of the International Conference at Louvain-la-Neuve and Cambron-Casteau, 22-24 May 2017 (Publications de l\u2019Institut d\u2019\u00e9tudes m\u00e9di\u00e9vales, Textes, \u00c9tudes, Congr\u00e8s, vol. 33), Louvain-la-Neuve: Institut d\u2019\u00e9tudes m\u00e9di\u00e9vales, 2021, 352 pages (<a href=\"http:\/\/hdl.handle.net\/2078.1\/240735\" target=\"_blank\" rel=\"noopener\">http:\/\/hdl.handle.net\/2078.1\/240735<\/a>). *<\/li>\n<li>de Callata\u00ff (G.) \u2013 Halflants (B.) \u2013 Moureau (S.) \u2013 Mattila (J.),\u00a0<em>The Epistles of the Brethren of Purity, On Magic. 2. An Arabic Critical Edition and English Translation of Epistles 52b and 52c<\/em>, 2 volumes, Oxford: Oxford University Press in association with the Institute of Ismaili Studies [forthcoming]. *<\/li>\n<li>de Callata\u00ff (G.) \u2013 Moureau (S.),\u00a0<em>The Aim of the Sage. A Critical Edition with Annotated English Translation of the Rutbat al-\u1e24ak\u012bm<\/em>by Maslama b. Q\u0101sim al-Qur\u1e6dub\u012b (d. 964) [in preparation].<\/li>\n<li>G. de Callata\u00ff \u2013 S. Moureau (ed.), <em>Micrologus. Nature, Science and Medieval Societies 33: Special Issue: Power, Religion, and Wisdom: Orthodoxy and Heterodoxy in al-Andalus and Beyond<\/em> (forthcoming in 2025). *<\/li>\n<li>G. de Callata\u00ff \u2013 S. Moureau \u2013 L. Saif (ed.), <em>Science and Craft: the Relations between the Theoretical and Practical Sides of the Occult Sciences in the Islamic world<\/em>, (Micrologus Library) (forthcoming). *<\/li>\n<li>El-Bizri \u2013 de Callata\u00ff (G.),\u00a0<em>The Epistles of the Brethren of Purity. On Composition and the Arts. An Arabic Critical Edition and English Translation of Epistles 6-8<\/em>, Oxford: Oxford University Press in association with the Institute of Ismaili Studies, 2018, xxiii+190 p. (and 154 p. of Arabic).<\/li>\n<li>Mattila (J.),\u00a0<em>The Ikhw\u0101nian Corpus. A Study of\u00a0<\/em>Ras\u0101\u02bcil Ikhw\u0101n al-\u1e62af\u0101\u02bc<em>,\u00a0<\/em>al-Ris\u0101la al-J\u0101mi\u02bba<em>, and\u00a0<\/em>Ris\u0101lat J\u0101mi\u02bbat al-J\u0101mi\u02bba [forthcoming]. *<\/li>\n<li>Saif (L.) (ed.), <em>Islamic Esotericism<\/em>,\u00a0A Special Issue of:<em> Correspondences: Journal for the Study of Esotericism<\/em>, vol. 7, no. 1 (2019), pp. 1-59 (<a href=\"https:\/\/correspondencesjournal.com\/volume-7\/issue-1\/\" target=\"_blank\" rel=\"noopener\">https:\/\/correspondencesjournal.com\/volume-7\/issue-1\/<\/a>). *<\/li>\n<li>Saif (L.) \u2013 Leoni (F.) \u2013 Melvin-Koushki (M.) \u2013 Yahya (F.) (ed.), <em>Islamicate Occult Sciences in Theory and Practice<\/em>, Leiden \u2013 Boston: Brill, 2021, 650 pages.<\/li>\n<\/ul>\n<h3>Articles<\/h3>\n<hr \/>\n<ul>\n<li>Bellver (J.), \u201cThe Reception of Ibn Masarra into Sufism\u201d, in <em>Religious and Intellectual Diversity in the Islamicate World and Beyond. Essays in honor of Sarah Stroumsa<\/em>, edited by Omer Michaelis and Sabine Schmidtke, 2 vols., Leiden: Brill, 2024, 1:137\u2013165.<\/li>\n<li>Bellver (J.), \u201cFrom Ash\u02bfarism to wa\u1e25da mu\u1e6dlaqa in Andalus\u012b Sufism: A Survey of Historical Sources on the Sh\u016bdhiyya,\u201d Studia Islamica 118 (2023), 48\u2013103.<\/li>\n<li>Bellver (J.), \u2018The Influence of Andalus\u012b \u1e62\u016bfism on the Central Islamicate World: Ibn Sab\u02bf\u012bn\u2019s son and his <em>Kit\u0101b al-Sul\u016bk f\u012b \u1e6dar\u012bq al-qawm<\/em>\u2019, in M. Fierro \u2013 M. Penelas (ed.), <em>The Maghrib in the Mashriq: Travel, Transmission of Knowledge and Identity<\/em>, Berlin: De Gruyter, 2021, 371\u2013398 (<a href=\"https:\/\/doi.org\/10.1515\/9783110713305-013\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1515\/9783110713305-013 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>). *<\/li>\n<li>Bellver (J.), \u2018The Beginnings of Rational Theology in al-Andalus: Ibn Masarra and his <em>Refutation of al-Kind\u012b\u2019s On First Philosophy<\/em>\u2019, <em>Al-Qan\u1e6dara 41.<\/em>2 (2020), pp. 323\u2013371 (<a href=\"http:\/\/hdl.handle.net\/2078.1\/254722\" target=\"_blank\" rel=\"noopener\">http:\/\/hdl.handle.net\/2078.1\/254722<\/a>). *<\/li>\n<li>Bellver (J.), \u2018The Arabic Versions of J\u0101bir b. Afla\u1e25\u2019s <em>al-Kit\u0101b f\u012b l-Hay\u02bea<\/em>\u2019, in D. N. Hasse et al. (ed.), <em>Ptolemy\u2019s Science of the Stars in the Middle Ages<\/em>, Turnhout: Brepols, 2020, pp. 181\u2013199\u00a0(<a href=\"https:\/\/doi.org\/10.1484\/M.PALS-EB.5.120179\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1484\/M.PALS-EB.5.120179 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>). *<\/li>\n<li>Bellver (J.), \u2018Ascetics and Sufis\u2019, in M. Fierro (ed.), <em>The Routledge Handbook of Muslim Iberia<\/em>, New York: Routledge, 2020, pp. 318-344.<\/li>\n<li><span lang=\"EN-GB\">de Callata\u00ff (G.),\u00a0<\/span>\u2018The Ikhw\u0101n al-\u1e62af\u0101\u2019 on Animals. A focus on the non-narrative part of Epistle 22,\u00a0<i>Journal of Arabic and Islamic Studies<\/i>, 22 (2022), pp. 31-49 (<a href=\"https:\/\/doi.org\/10.5617\/jais.9879\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.5617\/jais.9879 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>).<\/li>\n<li>Ery\u0131lmaz (F. S.), de Callata\u00ff (G.), \u2018Following the Steps of the Ikhw\u0101n al-\u1e62af\u0101\u2019 in the Ottoman Word I: Insights from Three Universal Histories\u2019, <i>Journal of Islamic Studies<\/i>, 33.2 (May 2023), pp. 340\u2013370 (<a href=\"https:\/\/doi.org\/10.1093\/jis\/etad001\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1093\/jis\/etad001 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>). *<\/li>\n<li><span lang=\"EN-GB\">de Callata\u00ff (G.), \u201cClassifications of the sciences in Islamic cultures\u201d, <em>Knowledge Organization<\/em>, 2024 (https:\/\/www.isko.org\/cyclo\/islamic). *<\/span><\/li>\n<li><span lang=\"EN-GB\">de Callata\u00ff (G.), \u2018Reconsidering the influence of the\u00a0<i>Ras\u0101\u2019il Ikhw\u0101n al-\u1e62af\u0101\u2019<\/i>\u00a0on Ibn al-S\u012bd al-Ba\u1e6dalyaws\u012b\u2019s\u00a0<i>Kit\u0101b al-daw\u0101\u2019ir<\/i>\u2019, in S. Schmidtke \u2013 O. Michaelis (ed.), <em>Religious and Intellectual Diversity in the Islamicate World and Beyond. Essays in Honor of Sarah Stroumsa<\/em> (Islamic History and Civilzation, Studies and Texts), Leiden \u2013 Boston: Brill, 2024,, vol. 1, pp. 166-189<\/span><span lang=\"EN-US\">.<\/span><\/li>\n<li>de Callata\u00ff, \u2018The Ikhw\u0101n al-\u1e62af\u0101\u2019 on the\u00a0<i>\u1e62\u016brat al-Ar\u1e0d<\/i>: a Geography in Motion\u2019, in D. Hasse \u2013 A. Giletti (ed.), M<i>astering Nature: Heritage and Transfer of Medieval Arabic Science.\u00a0 Studies in Honour of Charles Burnett\u00a0<\/i>(Contact and Transmission: Intercultural Encounters from Late Antiquity to Early Modern Times), Turnhout: Brepols, 2023, pp. 54-81 (<a href=\"http:\/\/hdl.handle.net\/2078.1\/282189\" target=\"_blank\" rel=\"noopener\">http:\/\/hdl.handle.net\/2078.1\/282189<\/a>). *<\/li>\n<li>de Callata\u00ff (G.) \u00a0\u2018Following the Steps of the Ikhw\u0101n al-\u1e62af\u0101\u2019 in the Ottoman Word II: \u2018Abd al-Ra\u1e25m\u0101n al-Bi\u1e63t\u0101m\u012b and his\u00a0<i>tashj\u012br<\/i> diagrams of science\u2019, in\u00a0<i>Mediterranea. International Journal on the Transfer of<\/i> Knowledge, 8 (2023), pp. 55-88 (<a href=\"https:\/\/doi.org\/10.21071\/mijtk.v8i.15055\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.21071\/mijtk.v8i.15055 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>).<\/li>\n<li>de Callata\u00ff (G.), \u2018Las Ep\u00edstolas de los Hermanos de la Pureza en al-Andalus\u2019 (May 2021), in <em>Al-Andalus y la Historia<\/em> ( <a href=\"https:\/\/www.alandalusylahistoria.com\/?p=2806\" target=\"_blank\" rel=\"noopener\">https:\/\/www.alandalusylahistoria.com\/?p=2806<\/a>). *<\/li>\n<li>de Callata\u00ff (Godefroid), \u2018El Maestro en alquimia y magia\u2019 (April 2021), in <em>Al-Andalus y la Historia<\/em> (online at <a href=\"https:\/\/www.alandalusylahistoria.com\/?p=2719\" target=\"_blank\" rel=\"noopener\">https:\/\/www.alandalusylahistoria.com\/?p=2719<\/a>).<\/li>\n<li>de Callata\u00ff (G.) \u2013 Saif (L.), \u2018Astrological and Prophetical Cycles in the Pseudo-Aristotelian Hermetica and other Islamic Esoterica\u2019, in G. de Callata\u00ff \u2013 M. Cavagna \u2013 B. Van den Abeele (ed.), <em>Speculum Arabicum. <\/em><em>Intersecting Perspectives on Medieval Encyclopaedism<\/em>. Proceedings of the International Conference at Louvain-la-Neuve and Cambron-Casteau, 22-24 May 2017 (Publications de l\u2019Institut d\u2019\u00e9tudes m\u00e9di\u00e9vales, Textes, \u00c9tudes, Congr\u00e8s, vol. 33), Louvain-la-Neuve: Institut d\u2019\u00e9tudes m\u00e9di\u00e9vales, 2021, pp. 67-82 (<a href=\"http:\/\/hdl.handle.net\/2078.1\/257858\" target=\"_blank\" rel=\"noopener\">http:\/\/hdl.handle.net\/2078.1\/257858)<\/a>. *<\/li>\n<li>de Callata\u00ff (G.), \u2018Dividing Science By Ten\u2019, <em>Studia Islamica,<\/em> 115 (1) (June 2020), pp. 1-32 (<a href=\"https:\/\/doi.org\/10.1163\/19585705-12341405\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1163\/19585705-12341405 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>). *<\/li>\n<li>de Callata\u00ff (G.), \u2018The Ikhw\u0101n al-\u1e62af\u0101\u2019 on Angels and Spiritual Beings\u2019, in S. K\u00fchn \u2013 S. Leder \u2013 H.-P. P\u00f6kel (ed.), <em>The Intermediate World of Angels. <\/em><em>Islamic Representations of Celestial Beings in Transcultural Contexts<\/em> (Beiruter Texte und Studien, 114), Beirut: Orient-Institut, 2019, pp. 347-364.<\/li>\n<li>Mattila (J.), \u2018Sabians, the School of al-Kind\u012b, and the Brethren of Purity\u2019, in I. Lindstedt \u2013 Nikki \u2013 R. Tuori (ed.), <em>Religious Identities in Antiquity and the Early Middle Ages: Walking Together &amp; Parting Ways<\/em>, Leiden \u2013 Boston: Brill, 2021, pp. 92-114.<\/li>\n<li>Moureau (S.) \u2013 de Callata\u00ff (G.), \u2018In code we trust. the concept of <em>rum\u016bz<\/em> in Andalus\u012b alchemical literature and related texts\u2019, <em>Asiatische Studien 75.<\/em>2 (2021), pp. 429-447 (<a href=\"http:\/\/hdl.handle.net\/2078.1\/231373\" target=\"_blank\" rel=\"noopener\">http:\/\/hdl.handle.net\/2078.1\/231373<\/a>). *<\/li>\n<li><span lang=\"EN-US\">Moureau (S.). 2021. \u201cIntroduction.\u201d In <i>a Cultural History of Chemistry. Volume 2. Middle Ages<\/i>, edited by Charles Burnett and S\u00e9bastien Moureau, 1\u201316. London: Bloomsbury.<\/span><\/li>\n<li><span lang=\"EN-US\">Moureau (S.), and Thomas (N.). 2021. \u201cPractice and Experiment: Alchemical Operations in the Middle Ages.\u201d In <i>a Cultural History of Chemistry. Volume 2. Middle Ages<\/i>, edited by Charles Burnett and S\u00e9bastien Moureau, 35\u201347. London: Bloomsbury.<\/span><\/li>\n<li>Moureau (S.), \u2018<em>Min al-K\u012bmiy\u0101\u2019 ad Alchimiam<\/em>. The Transmission of Alchemy from the Arab-Muslim world to the Latin West in the Middle Ages\u2019, in Ch. Burnett \u2013 D. Jacquart \u2013 A. Paravicini Bagliani (ed.), <em>Micrologus 28. The Arabic Sciences in the Western World<\/em> (Transcultural International Conferences), Firenze: Sismel \u2013 Edizioni del Galluzzo, 2020, pp. 87\u2013141 (<a href=\"http:\/\/hdl.handle.net\/2078.1\/211340\" target=\"_blank\" rel=\"noopener\">http:\/\/hdl.handle.net\/2078.1\/211340<\/a>). *<\/li>\n<li class=\"x_MsoListParagraph\"><span lang=\"EN-US\">Moureau, S\u00e9bastien. 2023. \u201cAlchemical Equipment.\u201d In <em>Routledge Handbook on Science in the Islamicate World: Practices from the 8th to the 19th Century<\/em>, edited by Sonja Brentjes, 512\u201322. Routledge International Handbooks. Abington: Routledge.<\/span><\/li>\n<li>Moureau, S\u00e9bastien. 2023. \u201c\u00ab\u2009Qui accipit quod debet et miscet sicut debet, procedit inde quod debet procedere.\u2009\u00bb Les recettes alchimiques m\u00e9di\u00e9vales arabes et arabo-latines (IXe-XIIIe si\u00e8cles).\u201d In <em>The Recipe from XIIth to XVIIth Centuries. Europe, Islam and Far East<\/em>, edited by Bruno Laurioux and Agostino Paravicini Bagliani, 149\u201367. Micrologus\u2019 Library 116. Firenze: Sismel \u2013 Edizioni del Galluzzo.<\/li>\n<li class=\"x_MsoListParagraph\"><span lang=\"EN-US\">Moureau (S.). Forthcoming. \u201cAlchemy and Medicine in the Texts Attributed to J\u0101bir Ibn \u1e24ayy\u0101n and Their Transmission to the Latin World.\u201d In <i>Alchemy and Medicine from Antiquity to the Enlightenment<\/i>, edited by Jennifer M. Rampling and Peter M. Jones. Farnham: Ashgate.<\/span><\/li>\n<li class=\"x_MsoListParagraph\">Martelli (M.), Moureau (S.), and Rampling (J.M.). <span lang=\"EN-US\">2021. \u201cTheory and Concepts: A Shared Heritage: Theorizing Alchemy in the Late Antique, Arabo-Muslim, and Latin Worlds.\u201d In\u00a0<i>a Cultural History of Chemistry. Volume 2. Middle Ages<\/i>, edited by Charles Burnett and S\u00e9bastien Moureau, 19\u201334. London: Bloomsbury.<\/span><\/li>\n<li>Saif (L.), \u2018A Study of the Ikhw\u0101n al-\u1e62af\u0101\u2019s Epistle on Magic, the Longer Version (52b)\u2019, in L. Saif \u2013 F. Leoni \u2013 M. Melvin-Koushki \u2013 F. Yahya (ed.), <em>Islamicate Occult Sciences in Theory and Practice<\/em>, Leiden &#8211; Boston: Brill, 2021, pp. 162-206.<\/li>\n<li>Saif (L.), \u2018That I Did Love the Moor to Live with Him: Islam in\/and the Study of &#8216;Western Esotericism\u2019, in E. Asprem \u2013 J. Strube (ed.), <em>New Approaches to the Study of Esotericism<\/em>, Leiden: Brill, 2021, pp. 67-87 (<a href=\"https:\/\/doi.org\/10.1163\/9789004446458_005\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1163\/9789004446458_005 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>). *<\/li>\n<li>Saif (L.), \u2018A Preliminary Study of the Pseudo-Aristotelian Hermetica: Texts, Context, and Doctrines\u2019, <em>Al-\u2018U\u1e63\u016br al-Wus\u1e6d\u0101<\/em> 29 (2021), pp. 20-80 (<a href=\"https:\/\/doi.org\/10.52214\/uw.v29i1.8895\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.52214\/uw.v29i1.8895 <\/a><a><img decoding=\"async\" class=\"citavipicker\" style=\"border: 0px none!important; width: 16px!important; height: 16px!important; margin-left: 1px !important; margin-right: 1px !important;\" title=\"Ajouter au projet Citavi par DOI\" src=\"data:image\/svg+xml;base64,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\" \/><\/a>). *<\/li>\n<li>Saif (L.) \u2013 Leoni (F.), \u2018Introduction\u2019, in L. Saif \u2013 F. Leoni \u2013 M. Melvin-Koushki \u2013 F. Yahya (ed.), <em>Islamicate Occult Sciences in Theory and Practice<\/em>, Leiden \u2013 Boston: Brill, 2021, pp. 1-40.<\/li>\n<li class=\"x_MsoListParagraph\"><span lang=\"EN-US\">Thomas (N.), and Moureau (S.). 2021. \u201cLaboratories and Technology: Alchemical Equipment in the Middle Ages.\u201d In a <i>Cultural History of Chemistry. Volume 2. Middle Ages<\/i>, edited by Charles Burnett and S\u00e9bastien Moureau, 49\u201370. London: Bloomsbury<\/span><\/li>\n<li>van Dalen (E.), \u2018The Qur\u02bean and Medicine\u2019, in <em>Routledge Companion to the Qur<\/em>\u02be<em>an, 2021,\u00a0<\/em>Routledge\u00a02021, pp. 433-441.<\/li>\n<li>van Dalen (E.), \u2018Medical Translations from Greek into Arabic and Hebrew\u2019, in . S\u0327. Susam-Saraeva \u2013 E. Spi\u0161iakov\u00e1 (ed.),<em> Routledge Handbook of Translation and Health<\/em>, London: Routledge, 2021, pp. 14-26.<\/li>\n<\/ul>\n<p>(Update ERC publications January 2023)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Open access publications are followed by the sign *. Special Issue of Arabica Arabica. Volume 68.5\/6 (2021): Special Issue: Occult Sciences and the Transmission of Knowledge in al-Andalus: A Collection of Essays from the PhilAnd Project. Dossier th\u00e9matique coordonn\u00e9 par Godefroid de Callata\u00ff. * de Callata\u00ff (Godefroid), \u2018Foreword: The PhilAnd Project\u2019, pp. 457-460 (https:\/\/brill.com\/view\/journals\/arab\/68\/5-6\/article-p457_1.xml). * [&hellip;]<\/p>\n","protected":false},"author":53,"featured_media":0,"parent":0,"menu_order":5,"comment_status":"closed","ping_status":"open","template":"page-templates\/full-width.php","meta":{"footnotes":""},"class_list":["post-663","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.uclouvain.be\/erc-philand\/wp-json\/wp\/v2\/pages\/663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.uclouvain.be\/erc-philand\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.uclouvain.be\/erc-philand\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.uclouvain.be\/erc-philand\/wp-json\/wp\/v2\/users\/53"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.uclouvain.be\/erc-philand\/wp-json\/wp\/v2\/comments?post=663"}],"version-history":[{"count":27,"href":"https:\/\/sites.uclouvain.be\/erc-philand\/wp-json\/wp\/v2\/pages\/663\/revisions"}],"predecessor-version":[{"id":13283,"href":"https:\/\/sites.uclouvain.be\/erc-philand\/wp-json\/wp\/v2\/pages\/663\/revisions\/13283"}],"wp:attachment":[{"href":"https:\/\/sites.uclouvain.be\/erc-philand\/wp-json\/wp\/v2\/media?parent=663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}