Memorial to Léon H. Dupriez
Université catholique de Louvain
(Belgium)
"The basic assumption
of the explanation related to human economic relations is found within
the concept of economic equilibrium; this is as necessary to objective
economics as are economic principles to subjective economics.”
"Economic equilibria
may have varied concrete contents. They encompass all tendencies of economic
agents to comply with coherences. The latter require the logical
compatibility of the abstract, theoretical relations which explain them.
In practice, such reciprocal relations cannot take on some arbitrary value
without provoking corrections. Therefore, there is need for certain
norms of attractions towards the coherence of economic ends. These are
then expressed as equilibrated mutual relations towards which events move.”
"The tendency to
coherence depends essentially upon adaptive processes which result from
economically motivated human actions. Given that disequilibrium exists
with respect to objectives, people react, in their own interest, in such
a manner so that the social system tends towards coherence. The more the
disequilibrium is large, the more the tendency to restore equilibrium is
pressing.”
"When
interpreted in terms of tendential equilibria, the historical and statistical
order of economic society cannot be understood as a mathematical succession
of human relations each derived and proceeding from other [like arithmetical
or geometrical progression]. Indeed, such a sequence implies a causal
sequence of successive phenomena, the mechanistic explanation for observed
facts which link the consequencies to the antecedants in a one-way relationship.
The tendential equilibria within the human orders are teleological
“in the margin” and are theorised by marginal analysis."
"Marginal analysis
is dominated by a logical notion of the utmost importance. The principle
itself and then the explanation of all movement is the goal towards which
economic agents tend, the terminus ad quem [and not at all the terminus
a quo]. This explains our actions: economic thought is teleological.
Neither in general interdependence theorised by Walras, nor in more particular
equilibria elaborated by Marshall, is there any trace of the impetus which
dominates the physical world.”
"Starting from
these essential notions, the method of interpretation in economics which
bases itself on the universal coherence of relationship tending to accomplish
and which expresses itself in terms of tendential equilibria, is in sharp
contrast to other forms of abstraction. These forms cannot compete and
cannot be used conjointly with our method of explanation in analysing the
same economic processes, the same sequence of events, without breaking
the rules of logic. Any method which argues in terms of realised relations
and of instantaneous coherences conformably to statistical measures, is
bound to be subject to this contradiction. Such relations are not intention
based i.e. teleological: the nature of the explanation changes when the
economist uses them. So, using flows like the physiocratic school and beyond
a pure description of structures, falls in the same category; the more
recent notion of moving equilibria contradicts the teleological nature
of equilibria even more sharply; intertemporal equilibria are similar.
They all imply a mechanicism of economic relations and discuss how an order
which is instantaneously established can be broken, or how it can be preserved
against a potential break.
As a matter of facts, all of these methods, as well as others commonly used these days, try to reduce economic explanation to relationships determined between antecedents and their consequences: the successive economic states follow, in time, according to the norms of economic determinism.
This mode of thought destroys the marginal network of interdependence, especially that of general interdependence considered as the process that rationalises the “becoming” of economic society…
Marginal analysis is therefore
the deductive method adapted rigorously to a teleological reality.… Its
mathematical form is the differential calculus.”
< The third pillar of Dupriez’s Epistemology according to himself |
Displayed on October 13th,
2001
page : Université
catholique de Louvain|
ECON
Dept |
IRES Center
for Economic Research