Note from June 29, 2020
Although we do not yet know how long the social distancing related to the Covid-19 pandemic will last, and regardless of the changes that had to be made in the evaluation of the June 2020 session in relation to what is provided for in this learning unit description, new learnig unit evaluation methods may still be adopted by the teachers; details of these methods have been - or will be - communicated to the students by the teachers, as soon as possible.
Although we do not yet know how long the social distancing related to the Covid-19 pandemic will last, and regardless of the changes that had to be made in the evaluation of the June 2020 session in relation to what is provided for in this learning unit description, new learnig unit evaluation methods may still be adopted by the teachers; details of these methods have been - or will be - communicated to the students by the teachers, as soon as possible.
2 credits
15.0 h
Q1
Teacher(s)
Ausloos Hans;
Language
French
Aims
At the end of this learning unit, the student is able to : | |
1 | confront him/herself in a personal and critical way with the reflection developed during the lectures on the basis of biblical texts. |
2 | argue his/her position, showing that he/she is conscious of the complexity of the questions at stake, also when confronted with various philosophical and religious traditions. |
3 | read a biblical text methodically, showing that he/she understands what is implied by such a process of reading and interpreting a text in the present context. |
The contribution of this Teaching Unit to the development and command of the skills and learning outcomes of the programme(s) can be accessed at the end of this sheet, in the section entitled “Programmes/courses offering this Teaching Unit”.
Content
This course consists of three components.
1. The first component concisely presents the starting point of every reflection on religion, faith and ideology in a Christian context. In the current western society, one can observe a crisis concerning this matter. In this respect, two chapters refer to the twofold cause of this. On the one hand the cultural-historical evolution of premodernity via modernity to postmodernity and on the other hand the 'strange' character of the biblical tradition itself, that nevertheless functions as foundation for the Jewish Christian tradition.
2. In the second component possible answers to this crisis are discussed. The first chapter deals with some 'negative' reactions, in which the historicization of biblical stories and fundamentalism are the main subjects. The second chapter sketches in what way the 'positive' response can exceed this tarnishing crisis in an enrichening, critical contact. In this connection, the matter of the Bible and historicity are discussed and thereafter, there is attention for the rise of the historical-critical exegesis. Finally, we zoom in on the shift from a diachronic to a synchronic approach of the text of the Bible.
3. Against the background of the discussion of negative and positive answers to the crises with which the western Jewish Christian tradition has had to deal since the beginning of the 20th century, the third and last component will focus on some fundamental, existential human questions that are dealt with in the biblical tradition. After the discussion of the relation between the Old and the New Testament, in which the Old Testament has to receive the appropriate attention (chapter 1), we deal with the question of the way in which the biblical and/or Old Testament literature thinks about and tries to answer essential questions in three chapters. The second chapter of the third component deals with the origin and the purpose of human life against the background of the song on creation in Genesis 1,1–2,4. The third chapter deals with the realization of human living together, on the one hand from the perspective of respect for life in the Decalogue in Exodus 20,1-17, and on the other hand on the basis of the matter of social justice in the Old Testament concept of the Holy Year. Finally, the fourth and last chapter gives attention to the relation of God with human fortune. From three fundamental topics that determine and occupy man and society to this very day, in particular violence, suffering and love, it is demonstrated how the Old Testament literature is essentially and lifelike connected to the human existence in all its efforts to give meaning.
1. The first component concisely presents the starting point of every reflection on religion, faith and ideology in a Christian context. In the current western society, one can observe a crisis concerning this matter. In this respect, two chapters refer to the twofold cause of this. On the one hand the cultural-historical evolution of premodernity via modernity to postmodernity and on the other hand the 'strange' character of the biblical tradition itself, that nevertheless functions as foundation for the Jewish Christian tradition.
2. In the second component possible answers to this crisis are discussed. The first chapter deals with some 'negative' reactions, in which the historicization of biblical stories and fundamentalism are the main subjects. The second chapter sketches in what way the 'positive' response can exceed this tarnishing crisis in an enrichening, critical contact. In this connection, the matter of the Bible and historicity are discussed and thereafter, there is attention for the rise of the historical-critical exegesis. Finally, we zoom in on the shift from a diachronic to a synchronic approach of the text of the Bible.
3. Against the background of the discussion of negative and positive answers to the crises with which the western Jewish Christian tradition has had to deal since the beginning of the 20th century, the third and last component will focus on some fundamental, existential human questions that are dealt with in the biblical tradition. After the discussion of the relation between the Old and the New Testament, in which the Old Testament has to receive the appropriate attention (chapter 1), we deal with the question of the way in which the biblical and/or Old Testament literature thinks about and tries to answer essential questions in three chapters. The second chapter of the third component deals with the origin and the purpose of human life against the background of the song on creation in Genesis 1,1–2,4. The third chapter deals with the realization of human living together, on the one hand from the perspective of respect for life in the Decalogue in Exodus 20,1-17, and on the other hand on the basis of the matter of social justice in the Old Testament concept of the Holy Year. Finally, the fourth and last chapter gives attention to the relation of God with human fortune. From three fundamental topics that determine and occupy man and society to this very day, in particular violence, suffering and love, it is demonstrated how the Old Testament literature is essentially and lifelike connected to the human existence in all its efforts to give meaning.
Evaluation methods
Written exam.
Bibliography
H. Ausloos & B. Lemmelijn, La Bible et la vie. Réponses bibliques aux questions d'aujourd'hui (Le livre et le rouleau, 48), Namur – Paris: Lessius, 2016.
English version: H. Ausloos & B. Lemmelijn, The Book of Life. Biblical Answers to Existential Questions (Louvain Theological and Pastoral Monographs, 41), Louvain – Paris – Walpole, MA: Peeters; Grand Rapids, MI; Cambridge: William B. Eerdmans, 2010.
English version: H. Ausloos & B. Lemmelijn, The Book of Life. Biblical Answers to Existential Questions (Louvain Theological and Pastoral Monographs, 41), Louvain – Paris – Walpole, MA: Peeters; Grand Rapids, MI; Cambridge: William B. Eerdmans, 2010.
Teaching materials
- H. Ausloos & B. Lemmelijn, La Bible et la vie. Réponses bibliques aux questions d'aujourd'hui (Le livre et le rouleau, 48), Namur – Paris: Lessius, 2016 - voir https://www.editionsjesuites.com/fr/livre-la-bible-et-la-vie-1651.htm
Faculty or entity
TECO
Programmes / formations proposant cette unité d'enseignement (UE)
Title of the programme
Sigle
Credits
Prerequisites
Aims
Master [120] in Mechanical Engineering
Master [120] in Forests and Natural Areas Engineering
Bachelor in Chemistry
Master [120] in Chemistry and Bioindustries
Master [120] in Architecture and Engineering
Master [120] in Biomedical Engineering
Master [120] in Agricultural Bioengineering
Master [120] in Mathematical Engineering
Master [120] in Computer Science and Engineering
Master [120] in Electrical Engineering
Master [120] in Computer Science
Master [120] in Civil Engineering
Master [120] in Chemical and Materials Engineering
Master [120] in Data Science Engineering
Bachelor in Geography : General
Master [120] in Electro-mechanical Engineering
Bachelor in Mathematics
Master [60] in Computer Science
Master [120] in Data Science: Information Technology
Bachelor in Engineering
Bachelor in Physics
Master [120] in Physical Engineering
Bachelor in Computer Science
Master [120] in Environmental Bioengineering
Bachelor in Biology